Ismene And Haimon of Sophocles Antigone :: Antigone essays

Antigone Ismene And Haimon                    Antigone, the character, is a tragic hero because we care about her. Ismene and Haimon suffice us care about Antigone by making her feel honorable of loving. And with out this her plan to bury her brother seems irrelevant to the reader because we derriere care less about her. Ismene, although weak and timid, is in the story to expand that Antigone is capable of being loved. We are only women, We cannot fight with men, Antigone (Sophocles 881). Another discernment Ismene is incorporated to Antigone is to show exactly cockeyed- giveed Antigone is. Haimon is there to show that Antigone has a life and a future outside her purpose. What else Haimon brings to the story is he makes Creon research like a fool, exclusively more importantly he validates Antigones cause. So without Antigone having to live for she would have nothing to lose, therefore, her death would no t be tragic. The prologue juxtaposes the differences in character between Antigone and Ismene. Ismene works of what is sensible, while Antigone uses more emotion. Antigone He is my brother. And he is your brother, too. (Talking about burying Polyneices). Ismene plainly think of the danger Think what Creon will do (Sophocles 881). In this part of the play we re totallyy see how strong Antigone is by witnessing just how feeble Ismene is. Another example of this is when Antigone is talking to Ismene byword she is going to bury Polyneices no matter what. Ismene replies that you cant. Antigone then says well I will until my strength gives out (Sophocles 882). Not only is Ismene weak but it she is as well as a law a biding citizen. In scene twain Ismene shows the viewers that she is still weak, but also that Antigone is a hero because heroes must be loved. And this is where we find that at least one person does. But how could I go on living without her (Sophocles 892)? Here the view er also finds out that Ismene has good intention toward her sister, its just hard for her to show them. in any case in the beginning of scene three Haimon will not do anything to hurt his father Creon. I am your son, father. You are my guide. You make things go through for me, and I obey you (Sophocles 893). This quickly changes though. Haimon now is fed up with all the bad talk about Antigone and is also in a federal agency speaking for the people.